. . . it is ‘common sense’ that sees only the world of the senses as real, and that admits of no knowledge other than the one that comes from the senses; moreover, it ascribes value to this narrow form of knowledge only insofar as it offers a possibility of satisfying either material needs or a certain sentimentalism, for in reality sentiment—and this must be frankly stated at the risk of shocking contemporary moralism—lies quite close to matter. In all this there remains no place for intelligence, or at most only insofar as intelligence may consent to serve for the attainment of practical ends, and to become a mere instrument subordinated to the requirements of the lowest and most corporeal part of the human individual—”a tool for making tools”, to quote a significant expression of Bergson: it is an utter indifference to truth that begets pragmatism in all its forms.
Under such conditions, industry is no longer merely an application of science, an application from which science should, in itself, remain completely independent; it has become the reason for, and justification of, science to such an extent that here too the normal relations between things have been reversed. What the modern world has striven after with all its strength, even when it has claimed in its own way to pursue science, is really nothing other than the development of industry and machinery; and in thus seeking to dominate matter and bend it to their service, men have only succeeded, as we said at the beginning of this book, in becoming its slaves. Not only have they limited their intellectual ambition—if such a term can still be used in the present state of things—to inventing and constructing machines, but they have ended by becoming in fact machines themselves.
René Guénon, The Crisis of the Modern World, 1927